There are a small number of people called “the moonlight clan” in our society, who always run out of their income each month and have no plan to save money. Concerning with this kind of consumption conception, some consider it as a fashion while other oppose it.
在我们的社会中有一小部分人叫“月光族”,他们每个月总是没有钱剩余也没有存钱的计划。关于这种消费观念,有人认为是时尚而其他则持反对态度。
Those who are in favor of this kind of consumption conception point out that being moonlight clan let them have more chances to enjoy lives and live in a high-quality life. However, the opponents argue that it is not a kind of rational conception because those called “the moonlight clan” may have no ability to cope with their rainy day. In addition, this kind of consumption habit put a premium on extravagance and waste to some extent.
那些支持这种消费观念的人指出成为月光族让他们有更多的机会享受生活,过高质量的生活。然而,反对者则认为那不是理性的概念,因为那些所谓的“月光族”在他们低迷的时候可能没有能力应付。此外,这种消费习惯在某种程度上形成了奢侈浪费。
Taking the two opinions into consideration, I am inclined to agree with the latter one. From my point of view, the life of the moonlight clan is more luxurious or high-quality but they may be lack of sense of security, especially in their rainy day. Therefore, I still advocate that all of us should keep some money at any time so that we will not be too difficult in our rainy day.
考虑到以上两个观点,我倾向于同意后者。从我的角度来看,月光族的生活更豪华或质量更高但是他们也许会缺乏安全感,尤其是低迷的时候。因此,我仍然认为我们所有人在任何时候都应该存一些钱,这样在困难的时候就不会过得太艰辛。
In the 21st century, the talent quality of hardworkingand dependable is no longer the only thing that the enterprise required. Infact, those two qualities are the basic constitution, now the requirement oftalent is more comprehensive. The perspective to define a talent is differentnow.
在21世纪,人才品质中的勤奋和踏实不再是企业唯一要求的品质了。事实上,这两个品质只是基本的个体素质。现在的人才要求更加全面。定义人才的视角也不一样了。
First,the enterprise prefers the one who could combine innovate and practice. Basically,the value comes from innovate, but only after combined with the innovation andpractice, can the value work the maximal effect. We can not be restricted tothe repetitive tasks. We should always keep creating new ideas.
第一,企业喜欢能把创新和实践结合起来的人。从基本上说,价值源于创新,但只有把创新与实践结合起来,价值才能发挥最大的成效。我们不能局限于重复的工作中,我们应当时时想着创造新的点子。
Second,the enterprise is more fancy the cross-domain talent. 21st century isthe century that combines different field and industry. The modern society andenterprise is no only require specializing to the professional field, but alsoto know about the relevant major and field, combine them and solved theproblems effective.
第二,企业更喜欢跨领域人才。21世纪是结合不同学科,不同产业的世纪。现代社会和现代企业不仅仅要在某个专业领域有造诣,还要知道相关的专业和领域,结合它们,有效地解决问题。
Finally,the IQ, EQ, SQ issue. When we define one man is successful or not, we do notlook into his academic record or intelligence quotient (IQ, but the balance developmentof intelligence quotient, emotional quotient and spiritual quotient.
最后,IQ,EQ,SQ的问题。当我们定义一个人成功与否,我们不仅仅看他学科成绩和智商,二世要看智商,情商,灵商的均衡发展。
Tosum up, if we want to survive in this competitive society, we need a comprehensivedevelopment to adapt to the requirement of the modern enterprise, or we willeliminated by the society.
总之,如果我们要在这竞争激烈的社会中生存,我们需要全面地发展去适应现代企业的要求,不然我们就会被社会淘汰。
蓦然回首,我才发现自己蹒跚的步履,踩出了一行深深浅浅的脚印,被岁月不轻易的抹平了。回首过去的十八个春秋,我抬头,给秋日一个微笑,因为在前面,有一条更漫长的路等待着我去走。
十八个春秋,有成功,也有失败,有欢乐,也有泪水,跌倒过,失落过,但无论何时,我都微笑着,微笑着唱响生活的歌谣……
思绪随着跳跃的笔触飞往千年以前,掸掸这一路素衣风尘,驾一叶之扁舟,苏子于清秋的黄昏,残阳如雪,沧海如幕,来到赤壁。心中沉浸着如此的哀闷,漫想着“乌台诗案”的苦楚,那皇帝谪贬的敕令,那洛阳亲友的牵念。于是黄州成为苏轼的落脚,赤壁成了苏轼的赤壁。
面对漫漫江水,他陷入了沉思:自己满腹经纶,胸中有的是治国平天下的笔墨,而此时他想起了周瑜。“小乔出嫁了,雄姿英发,羽扇纶巾,谈笑间,樯橹灰飞烟灭。”他问自己不正是东吴的都督吗?他的思绪继续飞扬。斟一杯酒,临江而酾,是祭祀那去的英雄,也是在慰藉自己的心灵。是啊!他清醒了,哀吾生之须臾,倒不如托遗响于悲风,取山间之色,听江上清风之歌唱。
他不再悲观,不再耿耿于怀,而是微笑着、微笑着唱响生活的歌谣!
后来,他用自己的行动证实了自己的顿悟,他在黄州兴修水利,奖励耕织,清廉从政。黄州的百姓感念这一位父母官,后来修了一祠庙来缅怀伟大的文人。文学的殿堂里永远可以听见那《赤壁赋》华美得乐章。这一路的坎坷,这一路的无奈。苏轼没有消沉,没有失落。他永远乐观的对待人生,微笑着,微笑着吟唱“大江东去”的豪迈,微笑着吟唱“千古人物”的激昂……
思绪飘荡,愈飘愈远。李太白微笑着面对人生,于是有“仰天大笑出门去,我辈岂是蓬篙人”的高傲;谭嗣同笑对人生,于是有“我自横刀向天笑,去留肝胆两昆仑”的悲壮;毛泽东笑对人生,于是有“雄关漫道真如铁,而今迈步从头跃”的豪迈……
不管以后人生道路如何,先辈们的光辉形象总在激励着我,给我无穷的力量,我总会笑对人生,笑着迎接苦难和挫折的磨练,微笑着唱响生活的歌谣……
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