根雕的英语作文【一】
伴随着和煦的春风，我们班全体同学来到了根雕园。
刚进入根雕园，一股古色古香的味道扑鼻而来。随之看到：有几位铜塑雕年轻人，正背着箩筐在采茶呢!又看到许许多多雕刻而成的石头，盘根错杂的摆放在一起，像在跟我们捉迷藏呢!后山上，有许许多多的茶林，从远处看，好似一阶阶台阶。花儿争奇斗艳，像是在向我们招手；草儿长得密密的.，抬着头，像是在欣赏人们和大自然的杰作；大树长得又高又壮，它们弯着腰，像是在向人们鞠躬。一切的一切，都是如此的美好呀!我看这些景物，看得都入了迷!甚至还差点儿令我摔了个跟头呢!
走了不大一会儿，我们来到一条长长的走廊里，看见里面摆着各式各样的佛像。这大大小小的佛像，可真是令人目不暇接呀!里面有：赤脚大仙、十二生肖、捧着肚子开怀大笑的弥勒佛，还有一个举着棒子，怒气冲冲的菩萨。其中，最引人注目的是那个举着棒子，怒气冲冲的佛像。他似乎摇身一变，变成了个现代人，来到了战场上，他的战友去了，他却把脚一跺，举着棒子，喊道：“同志们!冲啊!”
我们走啊走，突然，我发现了一幅可爱的画面：有一群小鱼在池塘中自由自在地游来游去，它们不时甩甩尾巴，仿佛在说：“你们好，欢迎来到我们的家乡!”
接着，我们来到了一片草坪上，开始吃东西了。
看了这些美丽而别致的雕塑，我想对那些雕刻师说：“你们真了不起呀，居然把一块普普通通的石头，雕刻成如此美丽的的雕塑，并且雕的栩栩如生、惟妙惟肖!”啊!开化的根雕园，果然名不虚传呀!
根雕的英语作文【二】
一进博物馆大门，首先映入眼帘的是卧在大门口的两只大狮子。一只张开了盆大口，凶神恶煞似的；另一只则温柔可亲，笑眯眯的，好像在欢迎我们的到来。
我们径直来到展厅，看见了许许多多的根艺品。这些根艺品都是唐祥元伯伯收集的.。展厅门口的“海底世界”赫然跳入我的眼帘，它可是用产于武公山的木榴雕刻而成的。千变万化的海底世界令人心旷人怡，那万紫千红的珊瑚和那神情悠闲的金昌鱼动静相宜，丰富的海底世界，在艺术家的精心耕耘下沥沥展现在我的面前。
在“海底世界”左侧，一位悠闲垂钓的老者把我的视线吸引了过去，不用说他就是《封神榜》里的那位足智多谋的姜太公了！他正悠闲地坐在河边垂钓。看着他那坦然自如的神情，我就情不自禁地想起一句话“姜太公钓鱼，愿者上钩！”
展出最多的根雕品要数套椅了，下面我就说说“香樟木套椅系列”吧！这组套椅系列是由产于九万大山的一级黄香樟木雕刻而成，是根艺组件的一个整体，融观赏和使用价值于一体。我情不自禁地坐上了沙发，感觉好像是被拥进了大自然的怀抱之中，觉得心旷人怡。特别引人注目的是茶几的两端。茶几的一端铺有一张大荷叶，坐着两个穿着肚兜笑容可掬的胖娃娃，一个娃娃两手捧着莲蓬，另一个娃娃右手扶着扛在肩上的大莲蓬，左手却牵拉着一串铜钱。茶几的另一端活跃着一条正在滔滔海浪里跳跃的大鲤鱼。
唐伯伯收藏的根艺作品还有许多，有“万花聚瘿”、“冰峰”、“海浪”、“牡丹仙子”等。每一件都令我赞布绝口。
从博物馆出来，我暗暗为自己感到庆幸，唐祥元伯伯的根雕艺术收藏展为我提供了一次接触艺术，亲近艺术的机会！
根雕的英语作文【三】
This is a story about a special and ueserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt，the only relative she had，treated her as badly as a ragtag. Since Jane’s education in Lomon person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following
Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily.” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to eich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.” (By Forrest Gump’s mother, in the film “Forrest Gump”
What’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation?
The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane
met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing, but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. In the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life complexity and psychological displacement, both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It’s our spirit that makes the life meaningful.
Heart is the engine of body, brain is the resource of thought, and great films are the mirrors of life. In
dubitably, “Jane Eyer” is one of them.
