“课间,当你与同学们在走廊上,操场上聊天,嬉戏时,看到纸屑,不要怕丑,弯腰拾起,没有人会笑你多管闲事。我环保,我美丽!当你看到有人在墙上信笔提书,大练画技时,应当制止。因为你要环保。校园,是如此令人神往,因为它深情灌输着感性与理性交织的思想,让年轻的心从幼稚走向成熟。校园,是如此令人留恋,因为它给予每位学子回忆憧憬的广阔空间,令多少颗失落的心在风雨晨昏中找回自我。青青校园,学子圣地,碧树芳草,一花一木,靠我们全体学子共同呵护,才会春意常在。所以,我们要保护环境,创建美好校园。
绿色校园是美丽的。但她给我们的.,更多的是心灵的启迪,思想的陶冶,内在气质的培养。当春天悄然而至,万物复苏,盎然的生机弥漫在树梢。一天的课程结束之后,校园变成我们快乐的游乐园。羽毛球,篮球,乒乓球…。。各个角落空地上都有同学们的嬉笑声……
“学校是我们的家,我们是学校的主人,建设靠的是我们。让我们从点滴做起,爱护校园环境,自我约束,相互检查,明确自身在学校环保工作中的地位。学校绿色需要你,需要我,需要我们大家共同努力。”
I read the Chinese version of “Camille” a few years ago. At that time I was deeply moved by the main character Marguerite Gautier. “Camille” or “The Lady of the Camellias” by Alexandre Dumas, fils, is the story of Marguerite Gautier, a young courtesan, or kept woman, in Paris in the mid 1800's, and how she falls in love with a young man, Armand Duval, and then tries to escape from her questionable past. Unfortunately, it comes back to haunt her and she ends up returning to that life and dies painfully and alone, but with the knowledge that she was a noble woman at heart. When I first began to read the book, I did not care for Marguerite or her attitude or lifestyle, but as I got further into the narrative, I realized that her saucy attitude was a front to cover the lonely woman that she really was. She felt used, abused and unloved, until the gentle Armand Duval came into her life and showed her that he loved her as a person and not for what she could do for him. It must have taken great courage for Marguerite to leave the life she had lived for so long, knowing all along that it was probably too good to be true and would not last indefinitely. And it also showed that Marguerite really loved Armand Duval for she could even change herself for him.
However, happiness didn’t last for long. When M. Duval, Armand's father, came to her, pleading for her to leave Armand to save both Armand's reputation and that of his younger innocent sister, Marguerite saw a way to become pure of heart, if not in body. She felt that it was her duty, because she loved Armand so much, to do this even though it meant giving up her own happiness and hurting Armand temporarily. She reluctantly returned to her former life, knowing that.some day Armand would forgive her. Sadly, she died in debt and basically alone, except for her one female friend, Julie Duprat, who helped her during her illness. She had her journal sent to Armand after her death, explaining why she had made the choices she had. I think Dumas's last few lines about Marguerite being the exception, not the rule were quite true, and I also agreed with his view that while her lifestyle could not be condoned, we as a society assume that all of these type of women are cold and heartless, while this may not always be the case. A person can make the wrong choices in life when they are young, and try to redeem themselves, but sometimes past situations prevent them from changing their lives, even though they desperately wish to do so. This applies to both men and women in many different types of circumstances: involvement in crime; drug or alcohol abuse; gambling; prostitution; financial problems; poor marriage choices; etc. And this is the fact, which exists in the whole society.
As far as the other characters in the book, I think Marguerite was right in saying that no one truly cared about her, but only wanted something from her, the only exceptions being Armand and Julie Duprat. Of course, the Comte de G. and Comte de N. wanted her body and appearance. The
Duke needed to “wake up and smell the coffee” and realize that she could never replace his dead daughter. If he truly cared, he could have helped her leave her lifestyle without “keeping” her himself. And lastly, Prudence was a blood-sucking leech who used Marguerite almost worse than the men. I also think she was jealous of the fact that Marguerite had so much more courage than herself and someone truly loved her.
Last morning, when tiding my bookshelf, I took this book out of the shelf, and a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. I held it against the morning light and blew on it. The soft breeze carried it away. Camille is just like the camellia, she could never escape from the destiny of withering. But it wasn’t her fault; it’s because of the evil of Capitalism and the hideousness of that society.
Suddenly, I remembered a saying: “Women are like the flowers”. Those pretty women are like those beautiful flowers; their delicate beauty makes people feel they are the miracle of life. However, even the God envies their beauty. It seems that beautiful women always have tragic endings. As we are normal persons, even we can see the hideousness of humanity that results in their fate of withering, we can at most ask quietly in our hearts: Where have those beautiful flowers gone? Where have they gone?
The Life And Adventures Of Robinson Crusoe
It seemed to be such a coincidence that the night after I finished reading The Life And Adventures Of Robinson Crusoe, I was to dine in a restaurant distinctly related to the book itself. This restaurant was no other than the famous American-styled “Friday ’s. ” The reason for mentioning this restaurant is quite straightforward to all the gentlemen, ladies and children who have read the novel and enjoyed it, which is the fact that this restaurant was, most likely, named after the American Native in Robinson Crusoe, called Friday. This restaurant offers very exceptional service, for instance when the waitresses are asked to order dishes they kneel rather than stand, which, unlike the other restaurants I have been to, makes it easier for the customers to hear them speak. Moreover, Friday’s friendly services to the customers help them to make better choices when ordering dishes. I remembered when I went to Friday ’s last time; the waitress kindly described the items on the menu with precise details. It turned out that the combo I initially wanted was designed to be shared among a large group, not to be eaten by one person. I think this restaurant shows many commendable features similar to that of Friday. Friday brought emotional warmth to the people around him with his appealing personality. I think it was this personality that affected Crusoe and made him say that he loved Friday when Crusoe didn ’t express love for his parents, brothers, sisters, or even his wife. “When he espied me, he came running to me, laying himself down again upon the ground, with all the possible signs of an humble, thankful disposition, making many antic gestures to show it to let me know how he would serve me as long as he lived.” This was what Friday did after Crusoe had rescued him from the two savages chasing him. It was easy for me to see why Crusoe had loved Friday. After sometime, Crusoe and Friday were to rescue Friday’s father. When Friday reunited with his father, the scene was easy to move anyone: “It would have moved anyone to tears to have seen how Friday kissed him, embraced him, hugged him, cried, laughed, halloed, jumped about, danced,
sung; and then sung and jumped about again, like a distracted creature. It was a good while before I could make him speak to me.” This is my favourite chapter in the whole book. It is hard to see why Friday is an ex-savage when he can have personalities more praiseworthy than many civilized people, viz. Crusoe himself. “When he (Friday went to him (Friday’s father, he would sit down by him, open his breast, and hold his father’s head close to his bosom, half an hour together, to nourish it; then he took his arms and ankles, which were numbed and stiff with the binding, and rubbed them with his hands.” Furthermore, Friday’s expression of loyalty in asking Crusoe to kill him rather than leave him is more heartfelt than anything Crusoe ever says or does.
Crusoe, on the absolute contrary, seems incapable of deep feelings, as shown by his account of leaving his family—he never shows any emotions. After a moving lecture from Robinson’s father about his future, he still decided to follow his own wandering ambition. Careless was he about the wishes of his parents to keep him alive and prosperous, as he was the only child left in the family. When he came back from the island which he had lived on for twenty eight years, he found that it had been too late to tell his parents that he was still alive, but yet again he did not feel sorry for them; he also did not feel sorry for the two people who had to live in misery for nearly thirty years under the allusion all of their sons were dead. He had the same feelings for his wife: when he was married, he said it was “not either to my disadvantage or dissatisfaction”, implying that it was also neither to his advantage nor his satisfaction. Moreover, after his wife died, Robinson did not think of looking after the three children they had, but went back to the island, which he had lived on for twenty-eight years. It was on this trip which Robinson Crusoe revisited “His Island ” as he called it. I feel that Robinson ’s indifference to his family is almost emotionally cruel.
Before had clearly shown the contrast between Crusoe’s and Friday’s personalities, as when Friday, in his joyful reunion with his father, displayed far more emotion toward his family members than Crusoe, whereas Crusoe never mentions missing his family or dreams about the happiness of seeing them again. I think Defore is very successful in introducing Friday as part of the novel, it makes the whole novel seem much more complete and gripping to the reader, as well as proving that Defoe’s ideology of racism is civilized unlike many other Europeans at that time; natives and savages are not worse than others but can perhaps even be more modern and civilized. Those are the reasons of why I like The Life And Adventures Of Robinson Crusoe and Friday.
As we all know, a better result of study can be brought by a better study environment. As a result, it is necessary for us to build the green campus. The green campus can not only provide a good environment for our study, but also be a part of build the harmonious society.
The green campus is not only the environmental being green, but also the sprite being green, which means we should do other things like helping each other or caring each other. Therefore, we should both beautify the campus environment and create a campus culture.
As middleschool students, we enjoy the campus time while we have responsibility to build our green campus. In spiritual term, we should respect teachers, classmates and other people work for the school. In environmental term, we should have good habits to keep campus in a clean surrounding.
我们都知道,一个更好的研究结果可以带来一个更好的.学习环境。因此,我们有必要建立绿色校园。绿色校园不仅能提供一个良好的环境对我们的学习,而且是构建和谐社会的一部分。
绿色校园不仅是绿色的环境,还被绿色的精灵,这意味着我们应该做其他的事情互相帮助和互相关心。因此,我们应该美化校园环境和校园文化。
作为中学学生,我们享受校园时我们有责任来建设我们的绿色校园。在精神上的术语,我们应该尊重老师,同学和其他人在学校工作。在环境来看,我们应该有好的习惯来保持校园在一个干净的周围。
我们曾在那里书声琅琅,我们曾在那里欢歌笑语,我们曾在那认真学习。在哪啊?在那个哺育我们学校。它既慈祥又可爱,既优雅又天真,无不失风韵。走进学校,对于一个小孩来说,就像回到了妈妈温暖的怀抱里。
它似一幅巨大而美丽的四季图,五彩缤纷。春天的校园,富有生机;夏天的校园,充满活力;秋天的校园,挂满笑意;则冬天的校园,虽寒冷,却别有一番风味。
我们的教室在博学楼的四楼,那里可以看到学校的风景。望下去,那里显然是个园子。园子里有一座亭子,看起来很优雅,上面被弯弯曲曲的藤条覆盖住了,阳光透过缝隙照到地上。旁边应该是鸡蛋花了,花瓣是雪白的,则花蕾是嫩黄的,白里透黄,显得纯洁可爱。哇!好香啊。一阵花香扑鼻而来,沁人心脾。是什么花香?我在四楼也能闻得到,看来也只有桂花才能有那么淡雅的花香。俗话说,“桂花开花,十里飘香”,果然名不虚传。我想凑近点看看那花长什么样,谁知道眼前的树遮住了视线。我挪一挪位置,看不到。讨厌!赏花的心情都没有了。我暗自想到。
我渐渐发现,那棵树竟然长得如此高!我开始对那棵树感兴趣了,左看看,右看看,仔细观察它。它既不像榕树一般茂盛,也不像松柏一般挺立。到底是什么树呢?我摸不着头脑。它的叶子呈椭圆形,像巴掌般大。树枝不算长,也只是细细的一根。至于树干,没有杨树的挺直,没有榕树的粗壮。在春天,所有树都争着开花。它却没有用扎绿的嫩绿来点缀自己,更没有用鲜艳的花朵来装扮自己,而是始终保持着自己本来的面貌。它是四季常青的。
它不仅有刚劲有力的姿态,更有不屈不饶的品质。不管是烈日炎炎的盛夏,还是北风呼啸的寒冬,他都郁郁葱葱,昂首挺胸。在风雨中,他屹立着,好像天不怕地不怕似的,对着那风、那雨、那雷发出嘲讽的笑声,这暴风雨在这棵顽强拼搏的树面前,也只能发出那无可奈何的叹息声。
啊,树啊,你让我不得不赞美你!你的坚强让我想起中华民族的倔强、顽强的性格。你虽然没有桂花的香,也没有鸡蛋花的纯洁,但你自有你让人欣赏的毅力和勇气。
你如一个对世界充满好奇心的小孩,坚持不懈;
你如一个对明天充满信心的青年,勇往直前;
你又如一位已看透尘世间万物的老人,成熟稳重。
你让我想起马路边的行道树,它们为美化我们的生活环境,默默地奉献着一切。你们得到什么?只是寿命的减少。你们永远是奉献者的形象,永远扎根在我们的心里。
因此,我们要和它们一起分担。我们不能再乱砍滥伐,碳排放量。要积极植树造林,减少气体排放和垃圾,尽量节约使用资源。现在,许多环保人士进行或介绍低碳生活。想想要是地球所有人都这样做,做好自己,出一份力,哪怕是小事。那可怜的树至少就不会那么辛苦。让我们行动起来吧!
我在瀛海二小上学,我们的学校可美丽了,还是国家级绿色学校呢。
走进学校的大门,第一个迎接你的是一个小小的花园,花园里有一座用汉白玉雕成的两个英俊少先队员,这个大哥哥和大姐姐戴着红领巾,向每一个过往的人敬礼,他们多有礼貌呀。底座上面写着“金色年华”四个金光闪闪的大字。
顺着雕塑往里走,我们仿佛走进了一个大花园,每当春天来临的时候,树木吐出了新芽,小草探出了脑袋,各种花儿也都长出来了。学校到处都是绿色,到处都显示出蓬蓬勃勃的生命力。走在这绿荫丛中,我们就像一群快乐的小鸟,蹦蹦跳跳的多么惬意呀。早晨,朝霞染红了天边,也染红了我们的大操场。操场西侧的旗杆上飘动着鲜艳的红星红旗,每个周一的早上,我们全校的老师同学都会整整齐齐地站在操场上,举行隆重的升旗仪式,我们向着国旗敬礼,唱着雄壮的国歌,我们的心情多么激动啊!这是一个充满希望的世界!
我们的教室就掩映在绿色丛中,每个班级都是绿色环保班,宽敞明亮的教室里不时传来朗朗的读书声,还有回答问题声和快乐的笑声,我们在绿色的环境中,老师的关爱下学习着,成长着,我们每个人都会有一个金色的未来。
我们的学校多么美丽啊!如果有机会就到我们学校来看看吧。
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Many people simply regard Pride and Prejudice as a love story, but in my opinion, this book is an illustration of the society at that time. She perfectly reflected the relation between money and marriage at her time and gave the people in her works vivid characters. The characters have their own personalities. Mrs. Bennet is a woman who makes great efforts to marry off her daughters. Mr. Bingley is a friendly young man, but his friend, Mr. Darcy, is a very proud man who seems to always feel superior. Even the five daughters in Bennet family are very different. Jane is simple, innocent and never speaks evil of others. Elizabeth is a clever girl who always has her own opinion. Mary likes reading classic books. (Actually she is a pedant. Kitty doesn’t have her own opinion but likes to follow her sister, Lydia. Lydia is a girl who follows exotic things, handsome man, and is somehow a little profligate. When I read the book, I can always find the same personalities in the society now. That is why I think this book is indeed the representative of the society in Britain in the 18th century.
The family of gentleman in the countryside is Jane Austen’s favourite topic. But this little topic can reflect big problems. It concludes the stratum situation and economic relationships in Britain in her century. You can find these from the very beginning of this book.
The first sentence in this book is impressive. It reads: “It is a truth well known to all the world that an unmarried man in poss ession of a large fortune must be in need of a wife”. The undertone is very clear: the foundation of the marriage at that time is not emotion but possession.
People always think that Austen was an expert at telling love stories. In fact, the marriage in her book is not the result of love, but the result of economic needs. After reading this book, I know the truth is that a poor woman must be in need of a husband, a wealthy man.
I couldn’t forget how eager Mrs. Bennet wants to marry off her daughte rs. If you want to know why she is so crazy about these things, I must mention the situation in Britain at that time. Only the eldest son had the privilege of inheriting his father’s possessions. Younger sons and daughters who are used to luxurious lives have no choice but marry a man or woman in possession of a large fortune to continue their comfortable lives. Thus, we can see that getting married is a way to become wealthier, particularly for women without many possessions. Jane Austen told us that money and possession determined everything, including marriage and love in her century.
In “Pride and Prejudice”, the sister of Mr. Bingley strongly opposed his plan of marrying Jane because the Bennets don’t have many possessions and their social positions are much lower than them. From this, we can see there are a lot of obstacles for a not very rich woman to marry a wealthy husband. The society, the relatives would not allow them to get married.
In modern society, although the marriages of economic needs have decreased rapidly, the concept of “money determines everything” is still rooted in some people’s mind. A lot of parents try hard to interfere their children’s marriages. Education background, possessions, jobs remains the main reason that may influence one’s marriage. Marry for money is still a big problem in our
society. We can’t help thinking: can money determine everything?
Austen left this problem for us to think. The genius of Jane Austen lies in this perfect simplicity, the simplicity that reflects big problems. Although Austen was only 21 when she wrote “Pride and Prejudice”, her sharp observation of social lives makes the style of this book surprisingly mature and lively. The plots in her works are always very natural. The development of the plot is as inevitable as a problem in mathematics. I think the depth of Pride and Prejudice is the reason that makes this book prominent and classic. Today, her book still can be the guide telling us the economic relationships both at her time and in modern time.
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