春天来了,万物复苏,柳儿吐出了新绿,花儿散发出芬芳,小燕子也从南方飞回来了。
小燕子飞啊飞,飞过一条小河边,看见小河里扔满了易拉罐、一次性饭盒、方便袋……各种各样的生活垃圾,河水也散发着一阵阵臭臭的味道。
忽然,他看见一只小鱼把头伸出水面,小燕子连忙说:“小鱼儿,你好啊,有空出来透透气啊?”
小鱼愁眉苦脸地说:“别谈了,小燕子,以前我们在清澈的河水里面自由的游玩,吃着青绿的水草,多自在啊!可现在?唉……”小鱼重重的叹了口气。
“为什么啊,你这样唉声叹气的?”小燕子关切地问。“你不知道啊?”小鱼惊讶地说:“河那边建了一座大型工厂,把生产中的污水直接排放到河里,整条河都被他们污染了,我们也呛了快窒息了。人们也把生活中的垃圾随意地扔到河里,河水一天不如一天了,我们也准备搬家了。
小燕子耸耸背说:“怪不得我感觉河水臭臭的,空气也没有以前新鲜了。小鱼小鱼你快看,那里的烟囱又在冒黑烟了!”“是啊,你看太阳公公也被呛黑了脸。”小鱼愤愤的说:“人类真是太不注意保护环境了!”“是啊,他们还整天嚷嚷着‘保护环境,人人有责’呢,真是空喊着口号呀!”小燕子也气愤地说。“好啦,我要搬家走了,再见了小燕子。”
“再见吧小鱼,希望你能找到一处清澈的家园。”小燕子依依不舍的和小鱼儿道别了。
“我们还能拥有一片清新、蔚蓝的天空吗?”小燕子边飞边想……
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从前,有个叫公孙仪的人,非常善于弹琴。从他的琴声中能听得出泉水涓涓,也能听得出大海的怒涛,能听得出秋虫唧唧的低鸣,也能听得出小鸟婉转的歌唱。曲调欢乐的时候,会让人禁不住眉开眼笑,曲调悲哀的时候,能使人心酸不已,跟着琴声呜咽。凡是听过他弹琴的人,没有不被他的琴声打动的。
一次,公孙仪弹琴的时候,看到有几头牛在不远处吃草,不由得突发奇想:“我的琴声,听了的人都说好,牛会不会也觉得好呢?且让我来试一试。”
这样想着,公孙仪就坐到牛旁边,使出浑身的解数,弹了一首名叫《清角》的拿手曲子。这琴声果然美妙极了,任何人听了都会发出“此曲只应天上有,人间能得几回闻”的感慨。可是那些牛还是静静地低着头吃它们的草,丝毫没有反应,就好像它们从来不曾听到过什么一样。
公孙仪想了想,又重新弹起琴来。这一次曲调变了,音不成音、调不成调,听上去实在糟糕,很像是一群蚊虹扇动翅膀发出的“嗡嗡”声,中间似乎还间杂有一头小牛“哞(mou哞”的叫声。
这回牛总算有了反应了,纷纷竖起耳朵、甩着尾巴,迈着细密的小步子走来走去地倾听着琴声。
牛终于听懂了公孙仪的琴声,那是因为这声音接近于它所熟悉的东西。所以我们解决问题的时候要根据不同事物的不同特点,对症下药地研究解决方法。
能力对命运说:“你的功绩哪里比得上我啊?”
命运说:“你有什么功绩要和我比试?”
能力说:“寿与夭、穷与达、贵与贱、贫与富,都是我能做到的。”
命运说:“可是,彭祖的智慧不在尧舜之上,却享有800岁高寿。颜渊的才能不在众人之下,却早夭。孔子的道德不在诸侯之下,却倍受困窘。殷纣王的德行不在箕子、微子、比干等贤臣之上,却位居王位。季札在吴国得不到爵位,田恒却占有了齐国。有气节的伯夷和叔齐饿在首阳山,而无耻的季孙氏比坐怀不乱的柳下惠要富足得多。还有许多例子就不举了。假如这些都是你所能操纵的,那么为什么让此人长寿而让彼人短命,使圣人穷却让逆子发达,让贤人贱却让愚人显贵,使善人贫却让恶人暴富呢?”
能力回答说:“假如像你刚才所说,我本来对众人是无功的,所以众人才会这样;那么难道这些都是你所控制得了的吗?”
命运接着说:“既然说是命运,那么还需要谁来控制呢?我不过是顺其自然,直的就往前推,率的就听任它。实际上,人们都是自寿自夭、自穷自达、自贵自贱、自富自贫,我哪里能够知道那么多呢?我怎么能管得了那么多呢?”
能力和命运的这段对话说明:力是进取之力,命是自然之命;力与命紧密相联,命与力因果相关;有什么样的能力,就会有什么样的命运;而“命”的最终取向,除了自身努力外,还必须借助自然的力量。
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