他们曾干过搬运工、建筑工、锅炉工,去过新疆、陕西,也曾生活困顿难以为继,但偶然间一段即兴自拍的翻唱歌曲《春天里》的网络视频,赢得了上千万的点击量,其真情实感令无数网友感动落泪。民工版《春天里》,他们是在唱自己,唱出了辛酸生活,也唱出了顽强执着。处在城市和农村之间游离的农民工群体以及无数怀揣梦想的北漂们,同样需要关注,需要尊重。这是他们的心里话。
买尼沙汗·沙吾提,一名新疆昌吉市的普通维吾尔族妇女,尽管家境贫困,却毅然与丈夫收养一名汉族弃婴,年不离不弃,视如珍宝。如今,当年被收养的女孩已经成长为一名品学兼优的初中生,一家四口过着平静而幸福的生活。维汉两族间互帮互助、和睦相处的这段感人故事一经网络视频形式推出就在网民中引起强烈反响,大家感叹维汉团结友爱,人间真情可贵,祝福他们全家幸福。
Study the picture above carefully and write an essay entitled “After Graduation” In the essay, you should (1describe the picture (2interpret its meaning (3give your opinion about the phenomenon. You should write about 200 words neatly on ANSWER SHEET2. (20 points
[参考范文]
Graduation is an important event for all of us. It is the divide between school and a full-time working life. After graduation, we are no longer students protected by parents and teachers, but a member of the real society. Let’s look at the picture first. A graduate is told by his teacher, “You must depend on yourself during your life journey after graduation…” He finds that some former graduates fly high into the sky while some experience a drastic fall.
The picture tells us a principle. Graduation is not the end of your education, but the beginning of your real journey. At school, we may find we are no different from our classmates. However, there will be a great gap between us after graduation. Some may try their best to improve themselves and become the mainstay of our ear era? While some are indulged in creature comforts and give up their initial ideals.
Therefore, we should remember that graduation is the beginning of our real life journey. If you want to be a person useful to society, you should make all efforts to learn as much as possible from others and improve yourself. In this way, you may fly high in the sky.
《唐人街探案3》全片采用IMAX摄影机进行拍摄,是全球第四部全程使用这项技术拍摄的电影,将大制作的电影拍摄技术应用于喜剧推理,无疑是一次自信大胆的尝试。而就观感来说,《唐人街探案2》中秦风推理的过程可视化充满想象力,新片将在IMAX强化下的视听和情感感受,为沉浸式体验做好准备吧!
首先,IMAX的幕幅比为画面拓展了更多空间,观众能从中获取更丰富的画面信息;其次,IMAX摄影机的分辨率和动态范围都极高,对光线和色彩的捕捉更为准确;再者,IMAX强调了深焦摄影和深焦调度所产生的美学,或是将人物放置在近、中、远多个景别中同时表现,或是当多个演员聚在一起时,轻松实现观众视线和注意力的切换。上述几点都为细节的呈现、人物表情的传达和氛围的营造提供了很大优势,也是表现人物的多重关系和内心活动的有力武器,实现推理喜剧在表现形式上的惊喜进阶。
《唐人街探案》系列选择喜剧作为推理的类型双拼,也是一种必然。喜剧片固然想把观众逗笑,但也不希望他们一笑而过。喜剧元素必须依托故事存在,而故事本身要值得探讨、留有余味。推理小说关注人性、有悲凉的底色。这种“我说个笑话给你听,你可别哭啊”的叙事方式,既挑逗了观众的笑神经,也不失触动观众的`后劲。就像吃完幸运饼干,还能留着里面的小纸条。
日本推理小说可谓极致善恶的矛盾体,理智与情感的共存体,“本格”与“社会”派系之间的演变与交融,即是表现技巧与社会批判之间的不同侧重。东野圭吾在国内拥趸众多,也得益于他对普通人和人际关系的描摹与剖析。从前两部《唐人街探案》的走势看,由本格推理转向社会派推理,将更多笔墨落在对人性的审视上——用导演的话说,他想表达的,与其说是善恶之间的边界,不如说是善恶互相依存存在的现实——层层外衣下的这份作者性,也称得上是《唐人街探案》系列在艺术表达上的意义。想来,东京这片肥沃的推理土壤,势必会令故事更饱满,令其立意更具生命力。
Study the picture above carefully and write an essay entitled “The Adaptation of the Classical Literature”. In the essay, you should (1 describe the picture (2 interpret its meaning (3 give your opinion about the phenomenon. You should write about 200 words neatly on ANSWER SHEET 2. (20 points?
The picture gives us a view of a popular phenomenon: the adaptation of the classics. Some classical literary works, such as our four great classics i.e. A Dream of Red Mansions, Journey to the West, The Romance of the Three Kingdoms and Heroes of the Marshes, are all adapted to cater to some readers’ tastes. The traditional characters become so strange and the plots are totally different. It is so ridiculous that the precious literary treasures are allowed to be ruined so much.
As we all know, the classical literature is the representation of the outstanding art of our nation. Some familiar characters such as Monkey King express the good wishes of our common people. From them, we learn many good virtues such as honesty, bravery, justice etc. However, in those adapted works named “Bantering***”or “Reboiling***”, all plots are changed and all characters become somewhat watered clown. Some readers interested in reading burlesque works have high praise for them. But they never think of the negative effects of such adaptations on the average reader, especially to children. Children are the future of the nation. They always believe that what is in the books is the truth. Those adapted works will affect their outlook on life.
Therefore, some measures should be taken to restrict these adaptations. The real classics should be presented on the bookshelves to lead people to appreciate the real art.
岁的长春小伙卢续,一个普通的房地产公司职工,在吉林永吉巨大洪灾面前挺身而出,用他的智慧与勇敢,成功挽救了一个又一个鲜活的生命。在他的身上,让人看到源自于人内心最本质的一种温暖与力量。当“救人视频”出现在网络上,被无数网友不断“顶”起,几天内点击量达数百万次,一度成为网络上“最揪心”“最感动”的暖流。灾难面前,一个又一个卢续告诉我们:洪水无情,但人间有爱,在这些平凡人身上,到处散发着人性的光芒与温暖。
近年来,国人的舆论朝向似乎走向了一个歧路。每当与中国有仇恨的国家陷入不好的境地。中国人就似乎丧失了应有的理性与人文关怀,站在制高点幸灾乐祸。无情嘲讽。比如日本大地震。国人在事后的第一反应竟然不是对去的生灵感到痛惜,而是大呼痛快。似乎在地震中,的人数越多,就越能为国家泄恨一样。但其实在地震中去的只是无辜的百姓,是一条条鲜活的生命。有人对生命的态度,可以说如果事不关己就冷漠无比。就如新闻中被暴打致的女性同胞,不仅得不到国人的同情,虽然成为所谓爱国卫道士的抨击对象,引来冷嘲热讽,只不禁令人想起鲁迅笔下国人围观同胞被枪的.情景。在中国经济发展了几十年的今天,国人的道德与良知还是没有一丁点进步,甚至出现了所谓的倒退。这是不是让人值得反思的事情,这不仅值得反思,细思起来还让人觉得惶恐,如果这种麻木不仁的舆论盛行,那我们的国家将会变成什么样子可想而知。
拒绝麻木不仁,回归理性。不要让所谓的爱国情怀成为你心理阴暗面宣泄的理由。
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